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In 1852 The Story:
The Black Dungeon was really little more
and My distress and banishment in this remote prison. (Bahá'u'lláh, Compilations, Bahá'í Prayers, p. 210)
had been a prisoner.
Who at this very moment perceiveth in this remote prison the goal of My desire. He is the One Who beareth witness unto Me at all times and beholdeth Me ere the inception of 'after Hin'.[1]
The year 1268 A.H. (1851-1852 A.D.) is the year preceding the birth of the Bahá'í Revelation.] (Above selection from: The Báb, Selections from the Writings of the Báb, p. 18)
And so it was
the breaths of My Lord the Merciful passed over Me and awakened Me from sleep: to this bear witness the denizens [of the realms] of His Power and His Kingdom, and the dwellers in the cities of His Glory, and Himself, the True.
I am not impatient of calamities in His way,
to what Bahá'u'lláh refers to elsewhere as "the tomb of the body". Far was he from having the comfort and luxury of a sofa. These were terrible times of martyrdom and suffering for the Faith.
The same month that year
The Dispensation of the Báb ended when Bahá'u'lláh experienced the intimation of His mission in the Siyah-Chal, the subterranean dungeon in Tihran in which He was imprisoned between August and December 1852.
The intimation of His Revelation to Bahá'u'lláh in the Signs in the Heavens:
Such momentous happenings were symbolized
It has never occurred before. It proves that a momentous event is about to take place..." (quoted by 'Abdu'l-Bahá, Memorials of the Faithful, p. 110)
This was the very month and year in which Bahá'u'lláh was cast into an underground prison in Teheran. It was the beginning of the forty years of his Mission which ended in Israel in 1892 with his death; the forty years foretold by Micah during which God would show to the Messiah 'wonderful things'. (William Sears, Thief in the Night)
The Americana record of this astronomical event states:
Say: 'Yea, when He Who is the Self-Subsisting dwelt in the Land of Mystery (Adrianople). Take heed, ye who are endued with discernment!' All the signs appeared when We drew forth the Hand of Power from the bosom of majesty and might. (Bahá'u'lláh, Epistle to the Son of the Wolf, p. 132)
Tradition that at the time of the birth or announcement of every Messenger of God, a star or a sign appears in the heavens. Nimrod was warned of the star that told of the coming of Abraham. The soothsayers warned Pharaoh of the star in the heavens that foretold the coming of Moses. The Magi informed Herod of the new star that guided them to the throne of the "spiritual king," Jesus. The same legend is told of Buddha, Zoroaster, Muhammad and Krishna. What were the signs in the heavens during the appearance of the Báb and Bahá'u'lláh? The holy Scriptures of all faiths had spoken of Twin-Revelations that would appear at the "time of the end." Now that the Báb and Bahá'u'lláh had appeared, fulfilling these prophecies, what were the signs in the heavens? Signs, not for one, but for two Messengers of God, Who would appear almost simultaneously? Some of us know the story of the great comet of 1843 which foreshadowed the coming of the Báb. Sir James Jeans, late British astronomer and mathematician, stated in his book Through Space and Time, "oddly enough, many of the most conspicuous appearances of comets seem to have coincided with, or perhaps just anticipated, important events in history. (William Sears, Release the Sun, p. 217)
though this influence of stars in the human world may appear strange, still, if you reflect deeply upon this subject, you will not be so much surprised at it. ('Abdu'l-Bahá, Some Answered Questions, p. 245)
In this Sesquicentenary Year Five planets, Jupiter, Mars, Saturn, Mercury and Venus assembled in a rare alignment during Ridvan this year. Such an astounding display won't be repeated for a century. It was an amazing thing for us to observe as we returned home from the Convention Report on eve of the 5th Day of Ridvan. The five-planet array is a "standout" of the 21st Century, says Robert C. Victor, an astronomer who volunteers at the Abrams Planetarium of Michigan State University and has specialized in predicting and observing unusual configurations of the planets for nearly four decades. Victor said there will be only three other chances in the coming 100 years to see five planets so tightly grouped, in September 2040, July 2060, and November 2100. "BUT the groupings of 2040 and 2100 will have some of the planets barely above the horizon as darkness is falling, so viewers will likely have to resort to using binoculars," Victor said. "None of these three groupings will be as accessible to casual skywatchers as (was) the ... spectacular gathering in late April and early May."
and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
Men's hearts failing them for fear, (King James Bible, Luke 21:25-26)
let no one confuse this recognition, of the relationship of all things - and the appreciation of the mysteries that exist in the heavens and nature, with the superstitions of Astrology.
"Concerning your question
The stars in the sky do not exert any spiritual influence on this world of dust; but all the members and parts of the universe are very strongly linked together in that limitless space, and this connection produceth a reciprocity of material effects. ('Abdu'l-Bahá, Selections from the Writings of 'Abdu'l-Bahá, p. 160)
(Compilations, Lights of Guidance, p. 516) (From a letter written on behalf of Shoghi Effendi, dated December 24, 1941, to an individual believer, Ibid,. p. 10)
"We should attach no importance to astrology or horoscopes. No exact science is involved, though sometimes some truth seems involved, but the percentage is small."
"...it is absolutely essential that the teachings should not be confused with the obscure ideas related to numerology and astrology and the like. Individuals interested in them are free to believe in and credit such ideas and to make any inferences and deductions they desire from them, but under no circumstances are they expected to identify them with the principles and teachings of the Cause. We must at this stage preserve the purity and sanctity of the Bahá'í teachings.
And in the Future
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