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This chapter is often considered the most dramatic description of the final battle of Armageddon, with the destruction of the greatest city of our time which is described as Babylon: Babylon the great ancient city of magnificence, wealth, and wickedness.
While one may speculate upon the physical nature of the destruction it needs also to be understood in its spiritual sense. Those who dwell in Babylon, vacillate between pride, revelry, hilarity, and glee, on the one hand, and depression, terror, fear, and anger, on the other, in the midst of a plight that they comprehend neither as to its nature or source.
Nuclear holocaust, which it is easy to speculate will be the immediate symptom of the Great Catastrophe, will be attributed by many to the decisions made by the 'Christian' United States of America. They were not only its original developers and first users but established themselves as the primary nuclear power in the world seeking through non-proliferation policies to prevent "Third World" countries from obtaining these weapons while in the end decreeing for themselves the right for preemptive use.
One may well ask what role and response there was to this from the Christian Religion itself. The following excerpt from a well known Canadian writer perhaps states the situation as well as any.
The AFTERWORD of this chapter contains a similar strong warning to the United States of America, by the Guardian of the Baha'i Faith. Let none say that they haven't been forewarned.
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Bible Verses [1] And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
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V.1 In the continuation of this sixth and final series/thread about the Seven Angels, which started in 17:1 with the first angel of the series, this is the Second Angel, which is of course the Jewish Angel.
As with all the religions they expect the coming of their Lord, the Messiah, but they just did not recognize Him in Jesus, or in Muhammad (as neither did the Christians) nor so far in the Bab and Baha'u'llah (as have neither so far the Christians or the Muslims.) However, these Days are just beginning and that is what these events are all about.
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[2] And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
| V.2 Babylon can represent any one of many cities and indeed the term can be seen to represent the whole of present day immoral materialistic society. However, the archtype is New York City and, as has been explained elsewhere, it has become strongly identified with the Jews, so that it is fitting that these verses should be associated with the Second Angel. The imagery of the fall of Babylon, the city of the Jews, associated with the Second Angel, is strongly shown in the following verses. (See Rev 14:8; Rev 18:8-24)
the city is the world of bodies. (Baha'u'llah as quoted by Adib Taherzadeh, The Revelation of Baha'u'llah v 3, p. 416)
(Baha'u'llah, CLIII Gleanings from the Writings of Baha'u'llah) . |
[3] For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
| V.3 The city epitomized, in many people's minds, as Babylon the Great has been a center; perhaps one could say The Center of world commerce. The world markets seem to radiate from it and all others seem to be satellites to it. Certainly, immense wealth has been accumulated by the merchants of the earth who are waxed rich through the abundance of her delicacies.
('Abdu'l-Baha, Selections from the Writings of 'Abdu'l-Baha, p. 14) Suffer not the hem of My sacred vesture to be smirched and mired with the things of this world, and follow not the promptings of your evil and corrupt desires.
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah)
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[4]And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
| V.4 John heard another Voice from Heaven. This Voice, like the Voices in verses 1 and 7 of chapter 16 is not to be identified as one of Seven Angels (the next angel, the Hindu Angel, appears in verse 21), but rather as before, is related to the eighth and nineth Angels of the Babi and Baha'i Faiths. The warning in this verse was reiterated by the Guardian of the Baha'i Faith that for two cities there were
over which unsuspected dangers are hanging ...", (Shoghi Effendi, Guardian of the Baha'i Faith, Citadel of Faith, p. 128) New York is often singled out as the premier city in the world that seems to symbolize these sins and to be a hold, a central place of store of them. While a great many cities in the world equally contain the elements of the world's corruption - and may equally well suffer its fate - still New York stands in many people's eyes as the epitome of Babylon the Great. It has been so targeted, not only in the minds of its enemies, but in the actuality of their actions If ye pay no heed unto the counsels which, in peerless and unequivocal language, We have revealed in this Tablet, Divine chastisement shall assail you from every direction, and the sentence of His justice shall be pronounced against you. On that day ye shall have no power to resist Him, and shall recognize your own impotence.
(Baha'u'llah, The Proclamation of Baha'u'llah, p. 9)
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[5] For her sins have reached unto heaven, and God hath remembered her iniquities.
| V.5
(Baha'u'llah, Persian Hidden Word no.64)
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[6] Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
| V.6 This city is to be rewarded double in chastisement, as it has filled the cup with iniquities.
(Shoghi Effendi, Citadel of Faith, p. 125)
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[7] How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
| V.7 This city glorifies herself, as it is rich in living a delicious material life, and brags that it is the queen of cities, and will see no sorrow.
('Abdu'l-Baha, Baha'i World Faith, p. 256)
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[8] Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
| V.8 Suddenly this city 'Babylon' will utterly be destroyed with fire. There will be death, mourning, and famine as God judges this city (and others like it). But, these verses also have spiritual significance and lack of spiritually is shown in the seven plagues that have taken over Babylon, described in chapter 16.
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[9] And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
| V.9
(Shoghi Effendi, Citadel of Faith, p. 125)
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[10] Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
| V.10 At the time that John recorded these words it would have been impossible to imagine how such a giant city might have been destroyed in a hour in the manner described. Today it takes little imagination to think of people standing at a distance and viewing what has occurred.
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 208)
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p.214)
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[11] And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
| V.11
(Baha'u'llah, Tablets of Baha'u'llah, p. 171)
(Shoghi Effendi, The World Order of Baha'u'llah, p. 189)
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[12] The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
| V.12 The next three verses present a list of material things but the whole of the world, creation, and the Book of Revelation is filled with inner significances. Every color, sound, odor, texture as represented in physical objects has spiritual significance.
(Baha'u'llah, The Tablet of the Branch, in Baha'i World Faith, p. 207)
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[13] And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
| V.13
(Baha'u'llah, The Tablet of the Branch, in Baha'i World Faith, p. 207)
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[14] And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
| V.14 As pointed out in the verses above the true goods of this world are actually fruits of the soul. The external objects are all that are recognized by those with materialistic minds.
(Shoghi Effendi, The World Order of Baha'u'llah, p. 46)
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[15] The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
| V.15
(Baha'u'llah, The Summons of the Lord of Hosts, p. 190) The merchants of all the finery, which have made both them and the city rich, stand far away in fear of this torment There is great weeping and wailing because of their loss. The chastisement is very great.
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[16] And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
| V.16
(Baha'u'llah, Epistle to the Son of the Wolf, p. 100)
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[17] For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
| V.17 Today we can well envision the ships standing afar off and viewing the scene.
(Baha'u'llah, Epistle to the Son of the Wolf, p. 131) In the Baha'i Scriptures the inevitable is often spoken of as having already occurred. |
[18] And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
| V.18 They knew that there was no city like it. The greatest city of the world for trading is destroyed. An unimaginable loss. Especially when we try to imagine it extended worldwide.
(Shoghi Effendi, Citadel of Faith, p. 126)
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 208)
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[19] And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
| V.19
(Baha'u'llah, XVIII Gleanings from the Writings of Baha'u'llah, p.43)
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[20] Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.
| V.20 We are told to rejoice, as God has made way for a new world.
(Baha'u'llah, The Proclamation of Baha'u'llah, p. 121)
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[21] And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
| V.21 This Mighty Angel being the next one mentioned is the Hindu Angel. As peculiar as it may seem, this Angel being interjected into the events surrounding Babylon the Great, it is indicative that it has a role to play. Indeed, it may be the initiating role when the first stone is cast, a great mill stone, symbolic of the first use of a nuclear weapon.
Before the events happen we can only speculate upon them. The purpose of prophecy is not to foretell the future but for us to understand it in retrospect so that we will have confidence in the Source. Therefore, at this tme this is mere speculation, but we saw previously (in the unique way that verse 14:15 was treated) the exceptional nature that the Muslims of India (now Pakistan) would/could play regarding nuclear weapons.
For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. King James Bible
(Shoghi Effendi, Citadel of Faith, p. 126) |
[22] And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
| V.22 The voice of the musicians of that great city which was famous for its music, the arts, and great craftsmen is gone. No sound is heard. The millstone is a symbol of industry, but also is heard no more.
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 208)
(Baha'u'llah, Epistle to the Son of the Wolf, p. 115)
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[23] And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
| V.23 The light of the candle, meaning the spirituality of the city, will shine no more. The voice of the bride and bridegroom, those who stood for justice and equity, were no longer heard, for the great men and merchants of the city, by gaining power through their evil ways, deceived the nations of the world.
(Shoghi Effendi, God Passes By, p. 172)
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 208)
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[24] And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
| V.24 The materialistic ways of men brought about the death of the Prophets and saints, those who God had sent to guide mankind toward a life of justice, honesty and love of mankind.
(Baha'u'llah, Epistle to the Son of the Wolf, p. 119)
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Warning to America Warning by the Guardian of the Baha'i Faith
AMERICA PASSING THROUGH CRISIS
Moreover, the country (the United States) of which it (The American Baha'i Community) forms a part is passing through a crisis which, in its spiritual, moral, social and political aspects, is of extreme seriousness -- a seriousness which to a superficial observer is liable to be dangerously underestimated.
The steady and alarming deterioration in the standard of morality as exemplified by the appalling increase of crime, by political corruption in ever widening and ever higher circles, by the loosening of the sacred ties of marriage, by the inordinate craving for pleasure and diversion, and by the marked and progressive slackening of parental control, is no doubt the most arresting and distressing aspect of the decline that has set in, and can be clearly perceived, in the fortunes of the entire nation.
Parallel with this, and pervading all departments of life -- an evil which the nation, and indeed all those within the capitalist system, though to a lesser degree, share with that state and its satellites regarded as the sworn enemies of that system -- is the crass materialism, which lays excessive and ever-increasing emphasis on material well-being, forgetful of those things of the spirit on which alone a sure and stable foundation can be laid for human society. It is this same cancerous materialism, born originally in Europe, carried to excess in the North American continent, contaminating the Asiatic peoples and nations, spreading its ominous tentacles to the borders of Africa, and now invading its very heart, which Baha'u'llah in unequivocal and emphatic language denounced in His Writings, comparing it to a devouring flame and regarding it as the chief factor in precipitating the dire ordeals and world-shaking crises that must necessarily involve the burning of cities and the spread of terror and consternation in the hearts of men. Indeed a foretaste of the devastation which this consuming fire will wreak upon the world, and with which it will lay waste the cities of the nations participating in this tragic world-engulfing contest, has been afforded by the last World War, marking the second stage in the global havoc which humanity, forgetful of its God and heedless of the clear warnings uttered by His appointed Messenger for this day, must, alas, inevitably experience. It is this same all-pervasive, pernicious materialism against which the voice of the Center of Baha'u'llah's Covenant was raised, with pathetic persistence, from platform and pulpit, in His addresses to the heedless multitudes, which, on the morrow of His fateful visit to both Europe and America, found themselves suddenly swept into the vortex of a tempest which in its range and severity was unsurpassed in the world's history.
Collateral with this ominous laxity in morals, and this progressive stress laid on man's material pursuits and well-being, is the darkening of the political horizon, as witnessed by the widening of the gulf separating the protagonists of two antagonistic schools of thought which, however divergent in their ideologies, are to be commonly condemned by the upholders of the standard of the Faith of Baha'u'llah for their materialistic philosophies and their neglect of those spiritual values and eternal verities on which alone a stable and flourishing civilization can be ultimately established. The multiplication, the diversity and the increasing destructive power of armaments to which both sides, in this world contest, caught in a whirlpool of fear, suspicion and hatred, are rapidly contributing; the outbreak of two successive bloody conflicts, entangling still further the American nation in the affairs of a distracted world, entailing a considerable loss in blood and treasure, swelling the national budget and progressively depreciating the currency of the state; the confusion, the vacillation, the suspicions besetting the European and Asiatic nations in their attitude to the American nation; the overwhelming accretion of strength to the arch enemy of the system championed by the American Union in consequence of the re-alignment of the powers in the Asiatic continent and particularly in the Far East -- these have, moreover, contributed their share, in recent years, to the deterioration of a situation which, if not remedied, is bound to involve the American nation in a catastrophe of undreamed-of dimensions and of untold consequences to the social structure, the standard and conception of the American people and government.
No less serious is the stress and strain imposed on the fabric of American society through the fundamental and persistent neglect, by the governed and governors alike, of the supreme, the inescapable and urgent duty -- so repeatedly and graphically represented and stressed by 'Abdu'l-Baha in His arraignment of the basic weaknesses in the social fabric of the nation -- of remedying, while there is yet time, through a revolutionary change in the concept and attitude of the average white American toward his Negro fellow citizen, a situation which, if allowed to drift, will, in the words of 'Abdu'l-Baha, cause the streets of American cities to run with blood, aggravating thereby the havoc which the fearful weapons of destruction, raining from the air, and amassed by a ruthless, a vigilant, a powerful and inveterate enemy, will wreak upon those same cities.
The American nation, of which the community of the Most Great Name forms as yet a negligible and infinitesimal part, stands, indeed, from whichever angle one observes its immediate fortunes, in grave peril. The woes and tribulations which threaten it are partly avoidable, but mostly inevitable and God-sent, for by reason of them a government and people clinging tenaciously to the obsolescent doctrine of absolute sovereignty and upholding a political system, manifestly at variance with the needs of a world already contracted into a neighborhood and crying out for unity, will find itself purged of its anachronistic conceptions, and prepared to play a preponderating role, as foretold by 'Abdu'l-Baha, in the hoisting of the standard of the Lesser Peace, in the unification of mankind, and in the establishment of a world federal government on this planet. These same fiery tribulations will not only firmly weld the American nation to its sister nations in both hemispheres, but will through their cleansing effect, purge it thoroughly of the accumulated dross which ingrained racial prejudice, rampant materialism, widespread ungodliness and moral laxity have combined, in the course of successive generations, to produce, and which have prevented her thus far from assuming the role of world spiritual leadership forecast by 'Abdu'l-Baha's unerring pen -- a role which she is bound to fulfill through travail and sorrow.
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